A letter allegedly originating from Prophet Emmanuel Makandiwa’s camp has surfaced, containing a scathing rebuke directed at Apostle Talent Chiwenga. While it is not yet confirmed if the letter was personally authored by Makandiwa, the document has set the religious community abuzz with its direct attacks on Chiwenga’s teachings, character, and personal life.

The letter, written in Makandiwa’s name, accuses Chiwenga of fabricating assassination attempts, engaging in questionable theological doctrines, and misrepresenting himself as a man of God. It suggests that Chiwenga suffers from a mental condition and criticizes his approach to ministry, questioning his credibility and education in theology.

A particularly controversial section of the letter alleges that Chiwenga holds unorthodox views on marriage and sexuality, including claims that he promotes relationships between close family members and justifies certain acts that go against mainstream Christian teachings. Furthermore, it accuses him of manipulating his followers while living a contradictory lifestyle.

“Have you ever wondered why even ZANU PF and politicians you insult every day have not taken your life contrary to the lies you peddle?” the letter states, dismissing Chiwenga’s repeated claims of government persecution. It also questions his driving record, insinuating that his numerous car accidents were due to reckless behavior rather than targeted attacks.

In a mocking tone, the letter questions whether Chiwenga’s followers should begin addressing their daughters as “brothers,” seemingly referring to his alleged teachings on gender identity. It also ridicules his leadership style, implying that his ministry is built on attacking others rather than spreading the gospel.

Chiwenga, known for his outspoken criticism of Zimbabwe’s religious leaders, including Makandiwa, has previously accused them of misleading their followers for financial gain. He has not yet officially responded to the letter, but given his history, a fiery rebuttal is likely.

Religious and social commentators are already weighing in, with some suggesting the letter is an attempt to silence Chiwenga, while others view it as a much-awaited response from the Makandiwa camp.

Whether the letter is authentic or merely a strategic move by Makandiwa’s supporters remains unclear. What is certain, however, is that the ongoing feud between these two influential figures in Zimbabwe’s religious landscape is far from over.